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Desires and the Chakras on the Yoga Tantra Path

Desire is a fundamental concern that has occupied spiritual traditions and societies for centuries. What are we to do with these raw energies that have the potential to take us to divine heights and to plunge us into the underworld of darkness?

Attempts to deal with desire range from the uninhibited revelry of Greco-Roman cults, the ‘desire is good’ approach, to the strict asceticism of old-world traditions such as Christianity, Buddhism, and Hinduism, the ‘desire is bad’ approach. 

These two approaches still exist today.

For example, The Law of Attraction encourages the pursuit of desires and teaches that whatever you want, believe, and focus on will manifest. On this path, be careful what you wish for. If your desires are not dharmic (aligned with your nature), they may either fail to manifest or fail to bring the satisfaction you imagined.

The ascetic approach aims for a desireless, egoless, and selfless existence. Asceticism views the body and its appetites as separate and inferior to the spirit and prescribes transcendence of the body. To succeed in the ascetic life, the seeker needs a particular temperament, the right environment, conditions, and training. Who of us can truly give up desire? Even the intention to surrender desire is a desire. When desires arise, the ascetic may feel they have failed at spiritual life. 

There is a third approach that balances the extremes. More suited to the contemporary seeker, the yoga tantra approach regards both desire and desirelessness as equally important. Yoga tantra forges a conscious connection between dharma, desire, and transcendence. This enables seekers to fulfill their desires in a balanced way while striving for spiritual growth.

We teach the yoga tantra path at Big Shakti.

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Embodied Enlightenment

“One does not become enlightened by imagining figures of light, but by making the darkness conscious.”

Carl Jung

True enlightenment requires grounding and stability. Without these, we lose touch with our bodies, the material world, and the elements that make us successful humans.

The spiritual seeker often tries to detach from problems and people. He or she may resent the need to attend to practicalities and prefer to retire from the chaos of an ever-changing, ever-challenging world.

When obsession for enlightenment controls the personality, imbalance occurs.

The ego goes autonomous. The seeker loses touch with reality, which threatens their ability to survive, let alone create a good life.

What follows is a crisis – the sharp descent back to material existence, the thing the seeker most hoped to escape.

Now they must face the realities of life and the gorges of their abandoned darkness. The seeker needs to recognize that he or she cannot just live in the light all the time. They need to manage their darkness in order to find the light again. It is a hard road, but not an impossible one.

Eventually, there is the realization that authentic enlightenment comes from excavating the darkness.

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How To Failproof Your New Year’s Resolution – And Any Other Goal

“New Year’s Day: Now is the accepted time to make your regular annual good resolutions. Next week you can begin paving hell with them as usual.”

— Mark Twain

The new year is a time to think about what you want to achieve and to set new goals accordingly. Proceed carefully, because unless you’re in the minority of people who succeed, your new year’s vision will soon cloud over and nothing will change.

A 2018 YouGov poll found that one in 5 Americans stuck to their resolutions. Other research suggests the same stats, 80% abandon their resolutions in the first quarter. More radical resolutions fail faster. The reason cited is lost motivation. The remedy: Find tools and tactics to keep you motivated — a productivity app, accountability buddy, or motivational coach.

If you suspect that motivation is your issue, it could be wise to try these remedies. Personally, I’m not for externally imposed motivation. It takes me back to catholic girls’ college and cantankerous nuns killing all manner of fun.

But it’s not only my personal experience (trauma) that makes me reject external motivational. When it comes to falling short of a goal, I believe something more fundamental sends our desires sideways or to the back-burner, or into oblivion.

Reduce Excess

“As there is no worldly gain without some loss, so there is no worldly loss without some gain.”

– Francis Quarles

We, humans, are acquisitive creatures. The archaic drive of the hunter and gatherer also powers modern lives. But unlike our lean-living, itinerant ancestors, we inhabit a world of oversupply and stagnation. We tend to sit, dig in, and hold onto things long past their use-by date.

Just as planet earth suffers from human excess, we individually bear this burden. While the bestselling book, The Life-Changing Magic Of Tidying Up and zen-living gurus showed us — room by room, object by object — how to live with less, our less-visible hoardings still collect dust year after year.

Projects, skills, jobs, relationships, behaviors, and habits would also benefit from the life-changing habit because if we’re at full capacity with things set in motion in the previous years, piling on more won’t upgrade our quality of life or bring success — only the opposite.

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The Day Of The Dead | Nov 2, 2019

The Day of the Dead is celebrated in Mexico and Brazil, November 2, 2019.

Scholars trace the origins of the modern Mexican holiday to indigenous observances dating back hundreds of years and to an Aztec festival dedicated to the goddess Mictecacihuatl. It has become a national symbol and as such is taught (for educational purposes) in the nation’s schools. Many families celebrate a traditional “All Saints’ Day” associated with the Catholic Church.
– Wikipedia

Halloween is a fun celebration mostly for children to dress as ghosts and ghouls and delightfully spook neighbors. The Day of the Dead is more personal and familial. It’s aimed at remembering the departed, the loved and unloved.

And why not celebrate our dead, remember, and commemorate?

Your reasons need not be religious or cultural. Reasons can be found in the origin of the words, commemorate, memorable, memorial, remember, and memory itself. The Latin root for these is memor, meaning “mindful”, and the Greek word mermēra, meaning “care”.
– Merriam-Webster Dictionary

We remember to be mindful of and to care for the dead. Just one day, before we forget again.

Gone And Forgotten.

Obsessed with the here and now, the new and the better, we forget the past and the departed. It’s as though we suffer mass-amnesia.

Prolific intellectual, art critic, and poet, Clive James addressed this in his tome Cultural Amnesia, published in 2007.

Shining a light on the legacies of public figures that have shaped the culture and thinking of this century, James’ central idea of the book is that cultural amnesia is a deficit that touches us all in the Western world. He traces the origins of forgetting to the mass-trauma and ongoing grief of World War 2. We are compelled to forget the inhumanity of the Holocaust, and yet, in doing so, we are impoverished both culturally and personally.

This shared forgetting causes us to neglect the history that created our here and now, the cosmic soup in which we all swim.

We neglect to even know of the public lives whose legacies we benefit from, whether by liberation, peace, beauty, or empowerment. We forget our teachers, those accessible gurus who lit our path. In a hurry to become the teacher, we overlook rightful homage to the blessings bestowed upon us. We forget grandparents and ancestors who created us, whose essence and, to an extent, superficial characteristics and temperament, we embody throughout our mortal lives.

We forget the past not only because of cultural amnesia caused by trauma, but because we prefer tangible, finite, knowable things. The Western world is focused on material living. Unless we seek it consciously, the unknown makes us feel insecure.

Death is a mystery. Without attention to the mysteries, we are poorer. As Joseph Campbell wrote in The Power of Myth, “It’s important to live life with the experience, and therefore the knowledge, of its mystery and of your own mystery. This gives life a new radiance, a new harmony, a new splendor.”
Radiance and splendor are essential to wellbeing. Without them, we are possessed by mundanity.

The Fecund Void.

“Into the void of silence, into the empty space of nothing, the joy of life is unfurled.”
— C. S. Lewis

The void is more than half of our conscious existence.

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Ego, Shadow, Self – Which Is In Control?

Ego Shadow And Self

Most of our actions are unconscious. We simply react in real-time.

Modern neuroscience tells us we are consciously aware of about 5% of our thoughts. Most of our behaviors and emotions are reactions to the 95 percent of brain activity that occurs beneath our awareness.

At the root of our automatic, knee-jerk reactions to life is a lack of self-knowledge. Modern wisdom says you should just be yourself: very appealing because no effort is required. Older wisdom says you should cultivate the self because a consciously directed life is much more likely to satisfy and bring meaning.

According to Eastern and Western psychology, we have an ego/persona, a shadow, and a self. The simplest way to understand them is:

Ego is your identity, while the persona is the mask you wear to survive and thrive – your social personality.

Shadow is the aspect you hide so that you can integrate and find acceptance.

Self is your true inner nature, who you are, and who you always will be. It actually includes the ego and the shadow.

In many cases, identity and relationship issues, and mental health problems stem from these three parts of ourselves working independently (often in opposition) rather than in harmony with each other.

Psychological education and inner-reflection methods such as meditation create healthy, harmonious selves.

Where to begin?

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