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Mantras as the Language of the Gods

Mantras are said to be the language of the gods. What does this mean and how do mantras work?

  • Do mantra simply calm the mind or are they magical words of power that can unlock the secrets in the deep unconscious parts of you?
  • Why is it said that mantras can both liberate and protect you?
  • Why is initiation so important? Why is it said that mantras can only unlock the secrets within you if you have had an initiation from a guru or experienced teacher?

These and other questions will be answered in the upcoming Yoga Tantra Study Group Masterclass, which is focusing on the higher aspects of chakras, mantras and yantras.

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Desires and the Chakras on the Yoga Tantra Path

Desire is a fundamental concern that has occupied spiritual traditions and societies for centuries. What are we to do with these raw energies that have the potential to take us to divine heights and to plunge us into the underworld of darkness?

Attempts to deal with desire range from the uninhibited revelry of Greco-Roman cults, the ‘desire is good’ approach, to the strict asceticism of old-world traditions such as Christianity, Buddhism, and Hinduism, the ‘desire is bad’ approach. 

These two approaches still exist today.

For example, The Law of Attraction encourages the pursuit of desires and teaches that whatever you want, believe, and focus on will manifest. On this path, be careful what you wish for. If your desires are not dharmic (aligned with your nature), they may either fail to manifest or fail to bring the satisfaction you imagined.

The ascetic approach aims for a desireless, egoless, and selfless existence. Asceticism views the body and its appetites as separate and inferior to the spirit and prescribes transcendence of the body. To succeed in the ascetic life, the seeker needs a particular temperament, the right environment, conditions, and training. Who of us can truly give up desire? Even the intention to surrender desire is a desire. When desires arise, the ascetic may feel they have failed at spiritual life. 

There is a third approach that balances the extremes. More suited to the contemporary seeker, the yoga tantra approach regards both desire and desirelessness as equally important. Yoga tantra forges a conscious connection between dharma, desire, and transcendence. This enables seekers to fulfill their desires in a balanced way while striving for spiritual growth.

We teach the yoga tantra path at Big Shakti.

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Living in a Constant State of Stress Creates Disease

Medical research estimates stress plays a significant role in 90 percent of illness and disease. Stress can interfere with your physical, mental, and emotional wellbeing.

– Centers for Disease Control

The state of relaxation is a healthy, vital glowing state of body and mind. Unfortunately, few people experience this joyful, glowing, relaxed state.

Many people think that to experience relaxation, all they need to do is stop working and take some time off. Unfortunately, this is far from the truth. Time out does not guarantee relaxation, usually because we carry deep-seated worries and anxieties about life.

Most people only experience moments of relative peace. They rarely get to enjoy the peace fully because of underlying tensions held in the subconscious mind.

Deep and enduring inner peace depends on your ability to relax your body, mind, and emotions, and your deeper psyche.

You can achieve this by:

  1. Understanding the mechanics, the basic theory of how stress accumulates in the nervous system.
  2. Practicing relaxation-meditation techniques, for example, to remove long-term existing stresses, patterns of bracing.
  3. Learning to detect and disarm new stresses the moment they occur in daily life.

With these skills and knowledge, you will be far less vulnerable to tiredness and fatigue, and common sicknesses such as cold and flu. Your overall level of inflammation—a major cause of modern diseases—will reduce. This will enable you to keep youthful vigor as you age.

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Why Mindfulness Is Not Enough

Mindfulness Is Not Enough
Many people come to us for therapy believing they cannot meditate. 

They have tried a few simple mindfulness and breath awareness techniques; however, they tell us they couldn’t meditate because they couldn’t stop thinking. They either feel bored looking at their thoughts, which they had hoped would stop, or they become nervous because they could not stop the anxious feelings, emotions, and memories that accompany these thoughts. 

It is a common misconception that you have to stop thinking to meditate. Rather the opposite is true. When you start off in meditation, the mind will be full of thoughts. This is a sign of success. The attainment of the thoughtless state, the state of Inner Silence, comes later on down the path.

The tragedy is, that because of this initial experience with pure mindfulness techniques, many people close the door on meditation and say that it is not for them. The real problem is that they have experienced only one technique, have not had access to theory, and are unaware that there are many other techniques that can give them a peaceful experience of meditation, even if they are thinking.

Mindfulness is one of the most popular forms of meditation. However, mindfulness, which is really the simple act of paying attention to the present moment and not being lost in thinking and rumination, is only a small part of meditation. It has gained popularity because it has been integrated into mental health programs where it is part of a larger approach to mental health. Mindfulness is not a standalone technique. It supports the clinical psychologists’ treatment of mental illness. 

For most people, and especially in a clinical setting, mindfulness needs to be combined with other techniques that enable you to reduce negative feelings attached to thoughts. You need to combine mindfulness with techniques that enable you to cultivate positive feelings so that you develop a positive sense of self-control. 

Much more is possible if you understand the theory behind meditation. This includes learning about the structure of the mind, and how to apply meditation to the thinking, feeling, and knowing aspects of the mind. 

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