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Mantras as the Language of the Gods

Mantras are said to be the language of the gods. What does this mean and how do mantras work?

  • Do mantra simply calm the mind or are they magical words of power that can unlock the secrets in the deep unconscious parts of you?
  • Why is it said that mantras can both liberate and protect you?
  • Why is initiation so important? Why is it said that mantras can only unlock the secrets within you if you have had an initiation from a guru or experienced teacher?

These and other questions will be answered in the upcoming Yoga Tantra Study Group Masterclass, which is focusing on the higher aspects of chakras, mantras and yantras.

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Desires and the Chakras on the Yoga Tantra Path

Desire is a fundamental concern that has occupied spiritual traditions and societies for centuries. What are we to do with these raw energies that have the potential to take us to divine heights and to plunge us into the underworld of darkness?

Attempts to deal with desire range from the uninhibited revelry of Greco-Roman cults, the ‘desire is good’ approach, to the strict asceticism of old-world traditions such as Christianity, Buddhism, and Hinduism, the ‘desire is bad’ approach. 

These two approaches still exist today.

For example, The Law of Attraction encourages the pursuit of desires and teaches that whatever you want, believe, and focus on will manifest. On this path, be careful what you wish for. If your desires are not dharmic (aligned with your nature), they may either fail to manifest or fail to bring the satisfaction you imagined.

The ascetic approach aims for a desireless, egoless, and selfless existence. Asceticism views the body and its appetites as separate and inferior to the spirit and prescribes transcendence of the body. To succeed in the ascetic life, the seeker needs a particular temperament, the right environment, conditions, and training. Who of us can truly give up desire? Even the intention to surrender desire is a desire. When desires arise, the ascetic may feel they have failed at spiritual life. 

There is a third approach that balances the extremes. More suited to the contemporary seeker, the yoga tantra approach regards both desire and desirelessness as equally important. Yoga tantra forges a conscious connection between dharma, desire, and transcendence. This enables seekers to fulfill their desires in a balanced way while striving for spiritual growth.

We teach the yoga tantra path at Big Shakti.

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Yoga Tantra Advanced Study Group

8 x 90-minute classes, every fortnight, starting on August 30th at 9 am (Sydney, Australia time).

Hi everyone, we hope you are well and safe in these difficult times.

Many of our students have been requesting guidance in developing a practice program that’s in line with their needs, especially regarding health, psychological growth, and spiritual evolution. As a result, we are starting an online study group for advanced students of yoga, tantra, and meditation.

The aim of the group is to empower and illuminate the yogic path through knowledge and practice; to provide live online teachings, access to deeper theory and practice, and opportunities for discussion.

  1. The first part of the teachings will focus on how to use yoga to develop a strong balanced ego structure, a strong sense of self-esteem, and the ability to better achieve your goals.
  2. The second part will focus on growing your relationship with your deepest Self and exploring the mysteries of the psyche, unconscious, and higher dimensions of being.

This is an opportunity to deepen and upgrade your understanding of the philosophies and techniques from Yoga, Tantra, Sāmkhya, and Vedanta, and to practice meditations and techniques derived from these philosophies.

Selected texts will be recommended. For example, we will explore the Upanishads, Patanjali’s Yoga Sutras, the Bhagavad Gita, and various Tantras (sacred texts).

Topics

Topics include consciousness, energy/shakti, light; mind, karma, elemental forces; mantras, yantras, initiation, psychic symbols (Ishta devatā); spiritual practice (sādhana), peace, silence, stillness; community (sangha). Many other topics will be incorporated into the teachings and discussions.

You will also learn principals from both Eastern and Western psychological approaches to self-development and self-realization.

You will have the opportunity to clarify and discuss issues in health, mental strength, and spiritual life. This does not include personal medical advice.

Pre-requisites

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Tantra, the Science of Self–Transformation and Self–Realization

Tantra Is A System Of Self Development

Tantra is the ancient empirical philosophy and science of liberating energy in order to expand consciousness and realize one’s inherent spiritual power.

Consciousness and energy are united and made available for health, mental peace, emotional resilience, creativity and spiritual realization.

Tantra is a practical, empirical and experiential science that lights the torch and shows the way to self-transformation through psychological, psychic and spiritual growth and fulfillment.

Tantra and Yoga are intimately related. Many yogic techniques are used as part of tantric practice and ritual. Both yoga and tantra share the common goal of uniting our individual awareness with the highest Self.

Defining yoga-tantra

The word tantra is derived from the Sanskrit roots tan and tra. The root tan means extension, expansion, a stretching and pulling, as you pull rubber. Tra means to liberate, to release, to emancipate, and to make free. Energy is liberated so that it can be united with consciousness.

Yoga means connection or union. In this context, it refers to techniques that enable the union of consciousness and energy, of Shiva and Shakti.

Yoga-tantra, therefore, is the “liberation of energy (trapped in matter and neurotic psychological patterns) in order to expand individual consciousness and unite it with universal consciousness”

Energy is often trapped in tensions, old unconscious habits, and patterns within the body-mind. We may feel small, powerless, and out of touch with our true Self.

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